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Paul does not stop and explore the meaning of each exhortation. He will not accept a partial commitment. - Bible Gateway. People looking at the church from the outside today are often puzzled by the joy and hope that they find there. [] 12 Rejoice in hope, be patient in suffering, persevere in prayer 19Don’t seek revenge yourselves, beloved, but give place to God’s wrath. If we use evil means to achieve a worthwhile end, our evil means will compromise both our character and our witness. This verse says that it doesn’t. We hate evil, because evil has the potential to destroy the beloved. Here, though, as Paul is beginning to head toward the conclusion of the letter, we see once again that the Christian life for him is all about faith working through love (Galatians 5:6). The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. “Don’t be wise in your own conceits“ (v. 16c). The word, “patient” may give the wrong impression. They sometimes assume that Christians are putting on an act, because joyful, hopeful Christians often lack the things (money, power, prestige) that, in the eyes of the world, produce joy and hope. Romans 12:9-21 New Living Translation (NLT) 9 Don’t just pretend to love others. Paul urges us to think like other Christians, but not to blindly go along with the group. 12rejoicing in hope; enduring (Greek: hypomenontes—persevere) in troubles; continuing steadfastly (Greek: proskarterountes—be constantly diligent) in prayer; 13contributing to the needs of the saints; given (Greek: diokontes) to hospitality. However, when he calls us to “be at peace with all men,” he inserts two qualifications—”If it is possible” and “as much as it is up to you”. • Second is to recognize the importance of our own health, so that we discipline ourselves to take time for family, recreation, meals, sleep, physical exercise, and prayer. For I say, through the grace given unto me, to every man that is among you, not to think of himself … The central thesis of this epistle is that we are all sinners (3:9) and are saved by the grace of God rather than by anything that we have done (3:24). To “abhor that which is evil” requires daily re-grounding in the faith so that we can accurately discern the line between good and evil. We also find joy and hope in the assurance that our lives count, not just now, but also for eternity. In the NT, “blessing” translates the Greek makarios, which conveys the idea of fortunate or happy. 17Repay no one evil for evil. So it is here in Romans 12:6-9. 15Rejoice with those who rejoice. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Some manuscripts read, “serve the Lord” (kurios), while others read, “serve the time” (kairos). 18If it is possible, as much as it is up to you, be at peace with all men. Paul calls us to meet violence, not with violence, but with blessing—a startling idea, but not original with Paul: • Jesus calls us to turn the other cheek, to go the second mile, to love our enemies and to pray for those who persecute us (Matthew 5:38-44). What does worship mean? What does Romans chapter 12 mean? Peter says, “Be hospitable to one another without complaining” (1 Peter 4:9). After all, we can’t control the other person. We find it easy to have a horror of our son’s drug addiction. Christians, however, have one foot planted in this world (where we do, indeed, need food, clothing, shelter, and a host of other material things) and the other foot planted in the kingdom of God. Hypomenontes has to do with tough endurance—perseverance. The foundation for Christian living. It stems from a practice of the early Roman merchants who set their earthen and porcelain jars out for sale. We must remind ourselves that God is working behind the scenes in ways that we will not know until the day that we see him face to face. Is it necessary for serving others and being part of a community? A Living Sacrifice. We say, “A woman’s work is never done,” and that is true. Like any other Pauline letter, Romans 12:9-21 focuses on the humanization of the gospel and the church. Paul moved from the Christian"s duty to his fellow believers to action that would affect non-Christians as well. Early Christians took seriously the needs of widows and other vulnerable people, particularly within the church (Acts 6:1; 2 Corinthians 8:13-14; Galatians 6:10; 1 Timothy 5:3-16; James 1:27). Throughout this text, Paul has given short, to-the-point commands without qualification—i.e., “Let love be without hypocrisy. He didn’t then; he doesn’t now. Outdo one another in showing honor. Our translations do not catch all the words that have love in the opening verses of this section. “fervent in spirit“ (v. 11b)—literally, “in spirit burning or boiling.” It is difficult to overestimate the importance of enthusiasm in ministry. I once heard Ken Blanchard of the Hershey-Blanchard management team tell senior executives to praise subordinates as a way of getting the best from them. “given (diokontes) to hospitality” (v. 13b). It even extends into how Paul emphasizes love within the church divisions he addresses (14:15; 15:1-2, 7). First century Christians, suffering persecution, required constant prayer to gain the strength to keep the faith. He never made an exception. “Be of the same mind one toward another“ (v. 16a)—to auto eis allelous phronountes—literally, “thinking the same thing toward one another.” While this does not require us to agree at every point, it does require us to be agreeable. What Paul is calling us to do here, then, is to glue ourselves “to that which is good”—to connect ourselves “to what is good” as inseparably as tendons bind bone to muscle. This was an excellent series by Dave Schmidt and Andy Cantrell who went into great depth over most of the exhortations found in this section. ), which the WEB has updated. for in doing so, you will heap coals of fire on his head.”. Storge is the Greek for family love (Barclay, 164), and philos is the Greek for brotherly love. 6-8). Notice how “hate what is evil, hold fast to what is good” follows immediately after the opening title of “Let love be genuine.” Then the good and evil theme is explicitly mentioned at the end of the text: “Do not be overcome by evil, but overcome evil with good” (12:21). The kosmos-world grinds us down and softens us our concern for the spiritual–pulls us into its sticky web–demands that we agree with the prevailing culture, no matter how far removed that culture is from Godly values. “Don’t seek revenge yourselves, beloved, but give place to God’s wrath. Then you will be able to test and approve what God’s will is —his good, pleasing and perfect will Second, the 2008 Haverhill Road Lectureship was a series from Romans 12. Romans 12:9-21. The irony is that many people who possess money, power, and prestige are nevertheless quite miserable—always moving from deal to deal, conquest to conquest, marriage to marriage, and psychiatrist to psychiatrist in an attempt to find the joy that eludes them. Patience for God's sake, is true piety. We can control only ourselves. While there is no certain burnout preventative, certain principles apply: • First is to recognize the importance of the mission—ours is life and death work. What does Paul say our love toward others should be like (Romans 12:9a)? He is served, not only by working for him, but by sitting still quietly, when he calls us to suffer. Such is often not the case, however, because we find ourselves jealous of other people’s good fortune and judgmental about their bad fortune. He says, “Don’t be conformed to this world, but be transformed by the renewing of your mind” (v. 2). Romans 12:21. Romans 12:9-21 ESV. rather than the needs of the other. This helps us see that genuine love is not just being nice to people. A small word with profound meaning: to have a firm religious faith, to accept something as true, genuine or real. 9 Let love be genuine; hate what is evil, hold fast to what is good; 10 love one another with mutual affection; outdo one another in showing honor. 16Be of the same mind one toward another. 11 Never be lazy, but work hard and serve the Lord enthusiastically. Leaving the matter in God’s hands solves a host of problems. Weep with those who weep” requires a high degree of discipleship—something to which we can aspire and for which we must pray. In the following chapter, there is a parenthetical explanation of how God can use government to repay evil for evil. Either is possible, and both make sense. In his call for us to love one another, then, Paul pulls out all the stops—uses all the Greek love words (except eros, sexual love, which is appropriate in some relationships but not in others). Paul lists love first among the thirteen desired behaviors, and love is more than first among equals. Too often we put the “Y” first. But what’s the point of the result; “By doing this you will heap burning coals on their heads” (Romans 12:20; Proverbs 25:22)? “in honor preferring one another“ (v. 10b). For it is written, ‘Vengeance belongs to me; I will repay, says the Lord‘” (v. 19). In both, Paul moves from a discussion of varying gifts to a love imperative. Family love is special, because the family is special. The next verse, Romans 12:10, literally begins by saying, In brotherly/sisterly love be lovingly affectionate. We are, therefore, equals under God’s grace. Be devoted to one another in love. Genuine agape is love without a selfish agenda—love that seeks what is good for the beloved. Wright, N. Thomas, The New Interpreter’s Bible: Acts, Romans, 1 Corinthians, Vol. Hate what is wrong. Read Romans 12:1-8. That familial love is referred to in this passage is shown by two compound Greek words that are used in this verse. We talk about pillars of the church, by which we mean Christians who contribute a great deal to the church’s work, but we might also consider another pillar metaphor—i.e., Christians standing together as family are like closely placed pillars under a roof—strong—unshakable. Another very specific idea for love is found in the quotation from Proverbs 25:21-22 to feed and give something to drink to hungry and thirsty enemies. Romans 12:21, KJV: "Be not overcome of evil, but overcome evil with good." Douleuo speaks of slave-like service—service under bondage. “enduring (hypomenontes—persevere) in troubles“ (v. 12b). The reason is simple—we can trust God to do the right thing. Having cautioned Christian practitioners to be transformed and renewed in their minds, attitudes, … Continue reading "Commentary on Romans 12:9-21" Romans 12:9-21 Bible Study: Principles of Christian Growth practically describes ways that the believer is to love one another. I have heard many an otherwise good sermon fall flat because the preacher failed to convey passion—enthusiasm—conviction. Discussion Questions. Romans 12:9-21 NIV - Love in Action - Love must be sincere. At the heart of everything are the mercies of God. It is easier to be repelled by some evils than by others. My love for an enemy isn’t genuine if I am motivated by the idea that any kindness shown increases God’s punishment on the person! He explained that he had for many years observed the rule that he should never be alone behind closed doors with any woman other than his wife—one of many rules that he followed for the sake of his reputation. The really terrible Roman persecution had not yet started, but Paul’s counsel is useful even in gentler circumstances. Outwardly the man had all the trappings that would make for a great follower. Cling (Greek: kollomenoi—from kollao) to that which is good. It is easier to accept our sacrifices when we know that we are engaged in saving lives. Believe. The more visible our position, the more careful we must be. Members of healthy families know each other’s warts, but love each other anyway. He says, “Don’t be conformed to this world, but be transformed by the renewing of your mind” (v. 2). Barclay, William, The Daily Study Bible: The Letter to the Romans, revised edition (Edinburgh: The Saint Andrew Press, 1975), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV — Year A (Louisville: Westminster John Knox Press, 1995), Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, A (Valley Forge: Trinity Press International, 1992), Dunn, James D. G., Word Biblical Commentary: Romans 9-16, Vol. Romans 12:9–21 is a list of numerous brief, bullet-pointed commands. Rejoice in hope, be patient in tribulation, be constant in prayer. What gifts do you think you offer in service to people around you? This pattern of theory, followed by application, is a hallmark of his writing. How does it relate to serving others and being part of a community? They might experience joy with each new deal or conquest, but the joy fades quickly, leaving them as restless as ever. The willing are always in danger of being consumed by their efforts and discouraged by the lack of clear results. There are, unfortunately, people who will not allow us to live in peace, and Paul does not require that we be at peace with them. Blanchard’s perspective was practical rather than theological. In verses 9-21, he steps closer to the canvas, working with a finer brush to color in detail regarding specific attitudes and actions that must grow out of the principles established in verses 1-8. If we were to see our enemy stuck in a ditch, this verse would call us to lend a helping hand. Christians are members of their nuclear families (father, mother, brothers, sisters), but are also members of their Christian family. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Paul describes the kind of love we should show to a non-Christian world. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. (ed. • Peter advised, “Not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing” (1 Peter 3:9). Taken together, they paint a picture of what the living-sacrifice Christian life should look like. When Paul tells us to feed and to give drink to our enemy, he is using food and drink as metaphors for any kind of needed help. Abraham was the model for hospitality because he entertained three visitors so graciously (Genesis 18). There is a textual problem with verse 11c. We find it less easy to hate those evils that tempt us personally, whether sex, alcohol, money, ambition, narcissism, self-indulgence, or passivity in the face of evil. We can save ourselves a basketful of money and learn the same thing by taking Romans 12:10 seriously. “O” stands for others, and “Y” stands for yourself. In response to God's majestic glory shown in Romans 11:33-36, we must submit ourselves to Him. For one thing, God is a perfect judge, and will not make a mistake. 10 In love (Greek:philostorgoi) of the brother be tenderly affectionate one to another (Greek: philadelphia); in honor preferring one another; 11not lagging in diligence; fervent in spirit; serving (Greek: douleuontes—from douleuo) the Lord. The opposite, however, is usually true—praise encourages people to run harder. Honor one another above yourselves. Let love be genuine! He is giving us very specific ideas for authentic love. To meet persecution with blessing turns “eye for eye” legalism on its head (see Exodus 21:24; Matthew 5:38-41). “Respect what is honorable in the sight of all men“ (v. 17b). Love sets the tone, and the other dozen desired behaviors grow out of love—are natural expressions of love. Love one another with brotherly affection. It is the same with Paul’s ideas for genuine Christ-like love in Romans 12:9-21. There is always more church work than willing hands. But the idea of genuine love that Paul begins with in 12:9 continues to operate through Paul’s emphasis on the love commandment in 13:8-10. The healthy family is a place where family members can speak frankly about their most intimate concerns. He introduces the idea that each is a member in the body of Christ, and all members are uniquely valuable (v. 4-5). He doesn’t hold us responsible for the other person’s response to our efforts. In that context, the person bestowing a blessing was, in a sense, asking God to bless the other person. Read the Scripture: Romans 12:14-21 Bless those who persecute you; bless and do not curse. “If it is possible, as much as it is up to you, be at peace with all men“ (v. 18). Abhor what is evil; hold fast to what is good. If we allow the Spirit to guide us to observe these behaviors, we will find our overwhelming concern to be for others rather than self. Sharing philostorgoi (family love) and philadelphia (brotherly/sisterly love) with other Christians is a great source of comfort and strength to the Christian. Jesus has always demanded one’s all in following him. “contributing to the needs of the saints“ (v. 13a). Paul shifts here from the agape love-word to the storge and philos love-words. Devoted Christians will often attract opponents, and some opponents will be violent. He requires only that we do our part to establish peaceful relationships. He is giving us very specific ideas for authentic love. Fathers, in particular, find it difficult to praise their sons—fearing, perhaps, that the son might feel that he has accomplished enough and can let down his guard. There is a progression in Romans 12:9-21. Don’t be wise in your own conceits. 12 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Verse 13 ends with the phrase pursuing hospitality, but Paul’s word for hospitality is literally love of stranger. The person who wins the prize often does so at the cost of the admiration that he/she would like to win. The 13 exhortations of Romans 12:9-13 are written so that the Holy Spirit may take them and make them the means of his transforming, sanctifying work. Authentic love is difficult to praise people but work hard and serve Lord... 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